Written by William Kynes, a contemporary pastor and theology professor.
Why would a good God allow so much suffering? T his is a question we all ask at some point in our lives. I believe it’s the chief obstacle to faith. We all suffer. Our bodies are frail, they will fail us, and we will die. And until we do, we all hover over a pit of tragedy, every single day. A mass shooting kills dozens. A drunk driver kills a whole family. A sudden tornado destroys a whole town. An earthquake rocks a nation. What sort of world is this? The case against God can be very strong indeed. In philosophical terms, it can be stated like this: Premise one: A God who is all-powerful would be able to prevent evil in the world. Premise two: A God who is all-good would want to prevent evil in the world. Three: Evil exists in the world. This results in a logical conclusion: Therefore, an all-powerful, all-good God cannot exist. That seems a pretty airtight syllogism, doesn’t it? How do you respond to such a thing? … As Os Guinness observed, the biblical response to this challenge to faith is not to minimize the premises underlying the apparent contraction that this argument poses, but to reinforce them while also seeing how the Bible provides reassurances. The Bible declares that evil is far worse than we realize. Evil is an invader, a parasite, a rot. It’s a malignant cancer that has spread, a rupture in the cosmic order. Evil is so real that it has a personal focus — a focus in the one Jesus called the Devil — the one who stands opposed to the purposes of God and all that is good, true, and beautiful. The good material world God created has been corrupted. The root of evil in this world is not material, it is moral. It is found in rebellion against God’s good rule. And from the beginning of humanity we have all participated in that rebellion and evil is embodied in our own hearts. At the same time, the Bible affirms that God is far more loving than we could ever hope. Though God could rightly do away with us all, in His love and mercy, He seeks us out to save us from the evil in this world and from the evil in ourselves. And in the gospel we see that God shares in our suffering even as He acts to bring victory over evil. The cross and resurrection of Jesus become God’s own response to evil in this world. God works in mysterious ways to work out His good purpose, but there is one thing He wants us to understand clearly. The struggle with evil and suffering in this fallen world is only temporary. For God has already won the decisive battle in this war, and His ultimate and complete victory is absolutely certain. And if the cross of Jesus Christ shows us that our God shares in our suffering, then the resurrection of Jesus Christ demonstrates that God’s triumph over evil is assured. Though we can never give a full explanation of evil in this world, we do have God’s response to it. The Bible reveals a God Who is worthy of our trust even in the midst of our pain.
Prayer:
Written by Emily Massey, a contemporary author.
Father, please help us find your mercy and goodness when trials and the storms of life come our way. If we are prone to grumble and complain, may the Holy Spirit convict our hearts and remind us to be thankful for your promise of eternity because of the cross. May we look for opportunities to comfort those around us who are suffering as well, so we can help hold each other up. We live in a fallen world, and although we cannot escape suffering, we know that heaven is our home and that the crown of life awaits those who stand firm in the faith, trusting that you have overcome the world and there is no reason to fear. We give you praise and thanksgiving that you will never leave us alone to walk through suffering alone. In Jesus’ name, Amen.

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