Pathways Press.com

Written by Karrie Hahn, a contemporary editor, writer, and biblical counselor.

Loneliness is no respecter of persons. It can strike young and old, married and unmarried, male and female, rich and poor, extrovert and introvert. For some, loneliness may result from life circumstances that isolate and prevent us from cultivating relationships in the ways we’d like. For others, loneliness can be present despite being around other people regularly. In both cases, there can be a deep sense of feeling unseen, unknown, unloved, and disconnected from others, which can fuel anxiety, shame, or depression. As Christians, how do we understand loneliness from a biblical perspective to orient ourselves in this painful providence? To understand the experience of loneliness, we must go back to the very beginning. The triune God, who is eternally existent in three persons sharing all-satisfying fellowship with one another, created mankind in His own image. Part of what that means is that we, like God, are relational beings. This is why it was “not good” for Adam to be alone before Eve was created. Before the fall, Adam and Eve enjoyed unbroken fellowship both with God and with one another. But when sin entered the world, so did the experience of loneliness, and we all taste its bitter fruit to one extent or another … It’s helpful to go back to the beginning because in doing so, we acknowledge that the experience of loneliness is not how things were originally meant to be. Loneliness feels wrong because, in a very real sense, it is wrong … Our loneliness testifies to the truth of the goodness of the original creation and the bitterness of sin and the suffering it brought into the world … One day, we will be surrounded by the righteous in never-ending, joyous fellowship. We will be perfectly righteous, others will be perfectly righteous, and no one will ever feel overlooked, unloved, unknown, or disconnected. And in this redeemed and restored world of righteousness, loneliness will be one of the former things that has passed away—forever.

Bring me out of prison, that I may give thanks to your name! The righteous will surround me, for you will deal bountifully with me. [Psalm 142:7]

Written by Janice Mayo Mathers (1951-2026), a speaker and author. This is an excerpt from her book “Discovering God’s Good News for You.”

 Lord, now that I have learned the truth that comes from you, help me to throw off my old sinful nature and my former way of life, which is corrupted. Instead may your Spirit renew my thoughts and attitudes. Help me put on my new nature that is created to be like you – truly righteous and holy. Help me not bring sorrow to you by the way I live, knowing that you have identified me as your own and have guaranteed that I will be saved on the day of redemption. Amen.

You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness. [Ephesians 4:22-23]

Written by the Lead Like Jesus team, an organization founded by Ken Blanchard and Phil Hodges that promotes a transformational leadership model based on following Jesus.

Have you been blessed by God? Many people speak of being blessed by God when good things happen. They look to visible evidence of prosperity and peaceful circumstances as evidence of His blessing. There is a level of truth to this. The Lord is the author of life, the giver of all good gifts, and the source of peace and well-being. These are His attributes, whether or not they are currently part of our experience. As Jesus’ followers, we have been blessed because we recognize Him as the Son of God and the Living Word. Is this your perspective today?

But blessed are your eyes because they see, and your ears because they hear. [Matthew 13:16]

Written by Ken Boa, a contemporary author and founder of Reflections Ministry.

Think back to a time when you went through a particularly trying set of circumstances. Maybe it was military boot camp, several months of a particularly distasteful summer job, or a school math course that induced fear and trepidation. Or perhaps it was a more emotionally stressful time: struggling with a wayward child, the death of a best friend, or the failure of a marriage. Whatever time in your life you are recalling, you probably remember that minutes seemed like hours, hours dragged like days, and days became more like months. The seemingly glacier-like movement of time only exaggerated the pain, discomfort, or evil you were experiencing. You might have wondered how you could possibly make it even one more day. Looking back now on that difficult period of your life, it’s likely that you have a completely different perspective. What amounted to the torturous passage of minutes, you now view as a single block of time. Things that once loomed like Mount Everest now only appear as part of life’s landscape—in context not nearly so overwhelming. When the perspective of distance allows us to view a period of days or weeks as a single unit—as a “day” in our life rather than a series of days—we are close to seeing life as God sees it…God does not measure time as we do—He sees all of history at once. There is no past or future with God—everything is “present.” While we view experiences as a string of occurrences—usually a long, tedious string—they are a single reality to Him…Whenever you feel caught in a slough of slow-moving, sinister events, remember two things: First, the day will come when you will see it differently; second, God sees it differently already. The evil that seems to dominate our age has already been dominated by God’s design for time—and for eternity.

But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance. [2 Peter 3:8-9]

Written by the team of “Transforming Mission”, a group providing resources and coaching for Christ-centered leaders.

At the heart of our faith is this truth: the church is not a building. The church is the living, breathing body of Christ in the world. When we reduce church to a place we attend, we miss the point. Worship isn’t a performance or a Sunday-only event. It’s the celebration of God’s mighty acts that empower us to live our faith beyond the walls…The body of Christ is made up of many members, each gifted and called. Together we form one body. That means the church is not about consuming religious goods or attending weekly events—it’s about contributing to God’s mission of making disciples for the transformation of the world. Being the church means: 1) Living with a mission and purpose that flows from Jesus. 2) Remembering we’re connected to the saints before us and the generations yet to come. 3)Gathering in worship, not as spectators, but as participants in God’s ongoing work. 4) Serving others, inside and outside the church walls, with compassion and love. You don’t “attend” the church. You are the church. Wherever you go, you carry Christ’s presence with you.

Now you are the body of Christ, and each one of you is a part of it. [1 Corinthians 12:27]

Written by Rabindranath Tagore (1861-1941), an Indian poet, writer, educator and environmentalist.  This is an excerpt from the book “The Heart of God.”

 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. [2 Corinthians 3:17]

Written by Michael Wilkins, a contemporary minister, author, and seminary professor.

Do we love the way that Jesus loved? Probably not as much as we think we do. Because to love with his kind of love will mean our full obedience to God’s will for our lives, the continuing transformation of our personal, corporate, and family life, and our dedicated outreach to the world around us, even to those who may be our enemies. When we experience Jesus’ love in our lives, we will be able to give ourselves completely and solely to God and to those around us. Ultimately, that is what it means to truly love God with all our heart, soul, mind, and strength, and our neighbors as ourselves.

And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” [Luke 10:27]

Written by Emily Rose Massey, a contemporary author.

As Jesus’ disciples, we are called to follow Him. That was Paul’s mission in life – to imitate Christ. And it is what he and the rest of the apostles literally gave their lives to preach to the world through their words and actions. We may not ever get the honor to literally die for Jesus Christ because of our faith in Him, but by God’s grace, we can imitate His selflessness every day. The apostle Paul emphasizes his great desire to join Christ in His suffering and become like Christ in his daily dying of self. To be able to imitate Christ and enjoy this kind of fellowship with Him, we must look to Jesus as our example. Even though Jesus was God in the flesh, He still leaned upon God the Father for everything He said and did while He walked this earth. Jesus would rise early to pray and seek God for His will for the day. In addition to seeking God in prayer, Jesus obediently submitted Himself to the will of the Father, even unto death. Each day, we are faced with the temptation to satisfy our flesh and go outside the boundaries of God’s perfect will…The characteristics of Jesus’ death should be the characteristics of our lives: humility, sacrifice, and glory to God through disciple-making. Ultimately, Jesus did not come to be served, but to serve others. Jesus ministered to thousands upon thousands of people during His time here on earth… Dying daily definitely isn’t easy, but it is worth it because Jesus promises us that whoever loses his life will find it and find it abundantly…Our flesh wants nothing to do with denying it of anything. We don’t want to experience suffering. But it is in those moments of dying to self that you become more like Christ. 

Whoever finds their life will lose it, and whoever loses their life for my sake will find it. [Matthew 10:39]

Written by Deidre Braley, a contemporary writer and podcaster.

In 1872, John Wesley preached, “Cleanliness is, indeed, next to godliness,” and though he was talking specifically about the way a person dressed and cared for their appearance, I think he was pressing on a deeper spiritual truth, too. Cleanliness is the visual representation of order, and our Creator is, as evidenced by creation, a God of order. If you look carefully at the creation story, you will notice that God did not just bring all things into being—he also gave them each a designated spot, a boundary for existence, a specific space in which to thrive. He separated the light from the darkness, giving both their time to reign, as day and night. He gave each plant one specific fruit to bear. He told the sea how far it could go and then said, “No more.” Biblical scholar Rachel Smith describes God’s work… “It (the world) was designed to run well and to be a well-ordered environment for its occupants. This is the sense of good in the creation account. Everything God created He declared good because it acted within its purpose and provided benefits.” What does it mean to bear God’s image? It means to care about the things he cares about, and to reflect his character out into the world. And one of the things that God cares about is order, which creates space for life to thrive. When we enter into chaos and bring disorder back into equilibrium, we are doing the work of God. 

God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day. [Genesis 1:31]

Written by Thomas Tarrants, a contemporary minister and author.

The metaphor of birth provides a helpful way of understanding fuller implications of what it means to know God and to grow in that relationship. Just as a human being is physically born into the world and moves through a developmental cycle from infant to child to adolescent to adult, so a child of God is born spiritually and is called to move through a similar developmental cycle. These stages are mentioned in the New Testament. Paul, for example, makes a distinction between “the mature” and “infants in Christ.” … Spiritually, the newest infant in Christ knows God, but not very well. As this baby grows in grace, he or she will progress toward maturity and, in doing so, will come to know God better and better. We have probably seen this if we have been believers for a while. What a joy it is to encounter an infant in Christ, a new convert, eager and zealous for the things of God. But what a blessing to meet a father or mother in Christ, a mature believer who has faithfully walked with God for decades and whose life is characterized by a degree of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control that is truly Christlike! This kind of mature relationship with God is what every believer is called to pursue… God called all of His people to know Him personally and love Him supremely with heartfelt devotion… God delights when His people truly know Him, love Him, and enjoy the blessings of His faithful love, justice, and righteousness.

Thus says the Lord: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.” [Jeremiah 9:23–24]