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Written by H.W. Webb Peploe (1837-1923), an Anglican clergyman.

It had pleased God to remove my youngest child under circumstances of peculiar trial and pain; and as I had just laid my little one’s body in the churchyard, on return home, I felt it my duty to preach to my people on the meaning of trial. Finding that this text was in the lesson for the following Sabbath, I chose it as my Master’s message to them and myself; but on trying to prepare the notes, I found that in honesty I could not say that the words were true; and, therefore, I knelt down and asked God to let His grace be sufficient for me. While I was thus pleading, I opened my eyes and saw a framed illuminated text, which my mother had given me only a few days before, and which I had told my servant to place upon the wall during my absence at the holiday resort where my little one was taken away from us. I did not notice the words on returning to my house; but as I looked up and wiped my eyes, the words met my gaze, “My grace is sufficient for thee.” The “is” was picked out in bright green while the “My” and the “thee” were painted in another color. In one moment the message came straight to my soul, as a rebuke for offering such a prayer as, “Lord, let Thy grace be sufficient for me”; for the answer was almost as an audible voice, “How dare you ask that which is?” God cannot make it any more sufficient than He has made it; get up and believe it, and you will find it true, because the Lord says it in the simplest way: “My grace is (not shall be or may be) sufficient for thee.” “My,” “is,” and “thee” were from that moment, I hope, indelibly fixed upon my heart; and I (thank God) have been trying to live in the reality of the message from that day forward to the present time. The lesson that came to me, and which I seek to convey to others, is, never turn God’s facts into hopes, or prayers, but simply use them as realities, and you will find them powerful as you believe them.

My grace is sufficient for thee. [2 Corinthians 12:9]

Today’s devotion is based on Psalm 59:16 and is from the Pray.com team.

Morning changes everything. The psalmist commits to singing of God’s strength when the sun rises, proclaiming His fortress-love in the new day. There is something powerful about morning praise—it sets the trajectory for everything that follows. Before anxiety can stake its claim on the day, praise establishes God’s sovereignty. His strength does not depend on our feelings; His fortress-love does not waver with our circumstances. When we begin our days declaring these truths in song, we build a wall against anxiety’s assault. In the  morning, what song will you sing? Let praise be your first language, strength your first thought.

But I will sing of your strength, in the morning I will sing of your love; for you are my fortress, my refuge in times of trouble. [Psalm 59:16]

Written by Thiago M. Silva, a contemporary pastor and author.

In the film The Matrix, Neo is offered a choice: take the blue pill and remain in comfortable illusion, or take the red pill and awaken to reality as it truly is. This moment has become an enduring cultural metaphor for the search for truth in a world filled with deception. Yet the dilemma it presents is not new. Every generation faces the question: What is real? What is good? What is worth loving? In today’s world, these questions have become more pressing than ever. Truth is treated as subjective, morality is reshaped by personal preference, and beauty is often trivialized or distorted. As a result, many Christians struggle to articulate and embody their faith in a culture that views it as either irrelevant or oppressive. Discipleship—the lifelong journey of following Christ—must be more than just knowing theological concepts or adhering to moral rules. It must form the whole person—mind, heart, and imagination—so that believers not only are equipped to withstand cultural pressures, but also can witness compellingly to a fragmented world. While Saint Augustine of Hippo and C.S. Lewis had birth dates separated by more than 1500 years, both understood the dangers of a disordered soul and a society adrift. Living in the final days of the Roman Empire, Augustine saw firsthand what happens when a civilization loses its foundation. Lewis, writing in the aftermath of two world wars, confronted a rising secularism that sought to replace divine meaning with human self-determination. Both men discovered that Christianity offers not just a belief system but a vision of reality that restores the unity of truth, goodness, and beauty. They knew that discipleship was not merely about accumulating knowledge or following ethical codes but about being drawn into the fullness of life in Christ. For discipleship to flourish in our own post-Christian world, it must recover this integrated vision. Truth forms the mind to recognize reality as God has revealed it. Goodness shapes the heart to love what is right and just. Beauty captivates the imagination and draws the soul toward worship. Without truth, discipleship is shallow. Without goodness, it is hypocritical. Without beauty, it is lifeless. But when all three are present, faith becomes compelling, resilient, and deeply satisfying. Augustine and Lewis point us toward a discipleship that does not merely survive cultural decay but flourishes in the midst of it.

Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. [John 14:6]

Written by Skye Jethani, a contemporary author, speaker, and pastor. This is an excerpt from his book “What if Jesus Was Serious about Prayer?”

If God already knows all things, why do we speak to Him in prayer? And if our heavenly Father already knows what we need before we ask Him…then why do we ask Him for anything at all? In other religious traditions with fallible and capricious gods, it makes sense to pray. In superstitious religions, proclaiming the right words, in the right order and at the right time, is how one controls deities or provokes them to act. The God of Scripture, however, is not fallible, ignorant, or manipulated by any human device, and our prayers do not add to His knowledge in any way. Christian prayer, therefore, is not a means of controlling or informing God, because nothing is hidden from His sight and no one possesses more power. Still, He invites us to make ourselves and our requests known to Him in prayer, because He desires to relate to us. Through prayer we participate with God and cooperate as persons rather than mere objects of His knowledge…Our Lord sees our needs and He can meet them without our prayers, but He longs to give us something more. He wants to give us Himself…In prayer we lift our eyes to look upon the face of God and He bestows upon us the unimaginable dignity of looking back. 

And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him. [Matthew 6:7-8]

Today’s devotion is an old Quaker saying to reflect upon.

What am I to do? I expect to pass through this world but once. Any good work, therefore, any kindness, or any service I can render to any soul of man or animal, let me do it now. Let me not neglect or defer it, for I shall not pass this way again.

And if anyone gives even a cup of cold water to one of these little ones who is my disciple, truly I tell you, that person will certainly not lose their reward.” [Matthew 10:42]

Written by Keri Eichberger, a contemporary author.

Where will you choose to seek comfort? The tough truth is, inevitably, our years will deteriorate and our days will continue to contain discomfort. But the good news is this: When we truly understand, not only that worldly comfort is not promised here on Earth, but also that God is our true and only comfort, that is when we begin to truly seek him alone for the comfort for which we desire. And when we wholeheartedly seek him, we will absolutely find him, along with the true, lasting comfort of the soul we are all seeking, searching, and longing for.

Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. [2 Corinthians 1:3-4]

Written by Whitney Hopler, a contemporary author.

The summer heat can be so relentless that it drains away my energy. Whenever I come back to my air-conditioned home after being outside during summer, I crave some refreshment, so I pour myself a cold glass of water as soon as possible. On summer evenings, I take showers in cool water for more refreshment. This physical refreshment often reminds me of another kind of refreshment I need regularly – refreshment for my soul. Just like I need to recover physically from the heat of hot weather, I need to recover spiritually from the heat of stress that accumulates in my life from lots of work and other demands. Psalm 23 describes God as a shepherd who helps us get the rest we need, leads us beside quiet waters, and refreshes our souls. God makes it possible for us to enjoy the spiritual revival and renewal we all need… Ask God to refresh your soul whenever you need that. Just like you look for a cool drink when you’re thirsty, you can turn to God when your soul is tired. You can pray, tell him you’re exhausted, and invite him to lead you to his green pastures and quiet waters. This summer, when you feel the heat and want to cool down physically, let it remind you to seek spiritual refreshment too. God, your good shepherd, is waiting to lead you and to refresh your soul in ways nothing and no one else can! 

The Lord is my shepherd, I lack nothing. He makes me lie down in green pastures, he leads me beside quiet waters, he refreshes my soul. He guides me along the right paths for his name’s sake. [Psalm 23:1-3]

Written by Skye Jethani, a contemporary author, speaker, and pastor. This is an excerpt from his book “What if Jesus Was Serious about Prayer?”

Many don’t know that when Vincent van Gogh was a young man he served as a missionary among coal miners in Belgium. The experience left him with a deep admiration for the working poor. They did not understand deep theology, and most did not practice acceptable forms of piety, but they possessed God with a raw authenticity very different from the stiff religiosity van Gogh had known since his childhood. Vincent produced a charcoal drawing in 1882 that captures his esteem for the coal miners he served. It features an elderly man in a chair near a fire with his face buried in his hard, peasant hands. The reason for the man’s posture isn’t immediately clear. He could be crying or exhausted, but van Gogh revealed the truth with the drawing title—At Eternity’s Gate. It’s a portrait of a peasant in prayer. In a letter Vincent wrote, “This is far from theology, simply the fact that the poorest little woodcutter or peasant on the hearth or miner can have moments of emotion and inspiration which give him a feeling of an eternal home to which he is near.  Van Gogh understood that powerful prayer is available to the ordinary, simple, and even the ignorant. It is for children and peasants, not just the pastors or the powerful. Sometimes we are impressed with those who pray with eloquence or who weave deep theology and Scripture into their petitions to God, and yet the prayer of an unschooled woodcutter asking his heavenly Father for his daily bread can possess the faith to bridge earth and eternity.

But to all who did receive him, who believed in his name, he gave the right to become children of God [John 1:12]

Written by Brother Lawrence (?-1691), a French Catholic religious brother.  This is an excerpt from his book “The Practice of the Presence of God.”

Men invent means and methods of coming at God’s love, they learn rules and set up devices to remind them of that love, and it seems like a world of trouble to bring oneself into the consciousness of God’s presence. Yet it might be so simple. Is it not quicker and easier just to do our common business wholly for the love of Him?

Pray without ceasing. [1 Thessalonians 5:17]

Written by Stephanie Clinton, a contemporary writer and blogger.

I reject the temptation to use prayer like a magic lamp. God is not enslaved to my whims like a genie in a bottle, and it is immature and selfish of me to think God is at my beck and call. But if prayer isn’t about getting what I want or altering the outcome of mine or others’ lives, then what is the point? …  I have been thinking more and more about being in communion with God versus being in communication with God. Communication assumes there is conversation between the two of us. That is all well and good, like having a conversation with a good friend from time to time. It is good to take time to pour out our hearts and calm down enough to listen. Even Jesus needed to go off to be by himself to talk to God. But relying only on this practice inevitably leads to questions and wanting answers or requests and wanting results. Communion, on the other hand, is simply being with God and God being with us, all the time. Rather than setting aside time each day to stop and pray, let every thought and action be a prayer. Rather than wondering what words to say, simply let every breath be a prayer.. Maybe when we learn to continually commune with God, requests and pleas will be replaced by trust in the security of God’s sovereignty.

Rejoice always,  pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus. [1 Thessalonians. 5:16-18]