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MEDITATION:

Written by Albert Mohler, a contemporary theologian and educator. This is an excerpt from his work “Globalization and the Christian Mission.”

The church, when it is faithful, always thinks in global terms. The world now thinks of globalization as a great economic, technological, and political fact. The church of the Lord Jesus Christ understands global mission as a command and as a mandate from the Lord. While the world may debate globalization in terms of its economic and sociological effects, the church must see globalization as an unprecedented opportunity. Globalization may be a surprise to sociologists, politicians, and businessmen, but it comes as great promise to followers of the Lord Jesus Christ. The current generation of Christians has unprecedented opportunities to proclaim the name of Jesus in all of the world and to see people of all tribes, tongues, and nations bow the knee to the king.

PRAYER:

This is a Trisagion Prayer, a Greek Orthadox prayer to the Trinity.

Creator God, give us a heart and mind for peace. Jesus, brother and teacher, help us to make whole that which is now broken. Holy Spirit, burn in our hearts that we might  set the world on fire with Your love.  Amen.

MEDITATION:

Written by Brennan Manning (1934-2013), an American author, laicized priest, and public speaker. This is an excerpt from his book “Reflections for Ragamuffins.”

Every time the Gospels mention that Jesus was moved with the deepest emotions or felt sorry for people, it led to his doing something—physical or inner healing, deliverance or exorcism, feeding the hungry crowd, or praying for others. The Good Samaritan was commended precisely because he acted. The priest and Levite, paragons of Jewish virtue, flunked the test because they didn’t do anything. “Which of these three in your opinion, was neighbor to the man who fell in with the robbers?” The answer came, “The one who treated him with compassion.” Jesus said to them, “Then go and do the same.”

PRAYER:

Written by Ray Pritchard, a contemporary author and president of Keep Believing Ministries.

Lord, grant me tenacious winsome courage as I go through this day. When I am tempted to give up, help me to keep going. Grant me a cheerful spirit when things don’t go my way. And give me the courage to do whatever needs to be done. In Jesus’ name, Amen.

MEDITATION:

Written by Kent Ira Groff, a contemporary author. This is an excerpt from his book “Journeyman.”

Without the discipline of community, solitude degenerates into self-absorption and isolation; without the discipline of solitude, community degenerates into codependency and enmeshment…The community of faith is where we learn the language of love. And the church uses two kinds of language—the verbal language of liturgy, scripture, and sermon, and the body language of sacraments, gestures, and social outreach…Being a part of a life-giving faith community is like a healthy foot getting directional signals from the rest of the body. A life-giving church is one where human brokenness is lifted up like bread and wine to be held, and touched, and blessed – to heal the world.

PRAYER:

Written by Jennie McChargue, a contemporary teacher and author.

 Thank you, God, for the body of believers who are called to serve you, who are proclaiming the Good News to all who will hear. From those who minister across the country to the men, women, and youth here at home, send us out to be a light in the dark. Send us out to speak life. Send us out to extend grace and mercy. Send us out to feed the hungry, to befriend the lonely, to find the lost. Open the doors of this church and fill it with the broken, the angry, the hurting. Let them find forgiveness and comfort here in the presence of the Holy Spirit. In Jesus’ name, Amen. 

MEDITATION:

Written by Joyce Rupp, a contemporary Christian author, speaker, and hospice worker. This is an excerpt from her book “Praying our Goodbyes.”

God’s love is such a powerful companion for us that no matter how searing or how intense the hurt of a loss is we know that our spirit need not be destroyed by it; we know that God will help us to recover our hope, our courage, and our direction in life.

PRAYER:

The author of today’s prayer is unknown.

May you be wrapped up in God’s love. Found deep in his everlasting wings. Carried and kept, safe and cherished. May the healing power of Christ breathe across your being now. Amen.

MEDITATION:

Written by John Woolman (1720-1772), an American merchant, journalist, Quaker preacher, and early abolitionist in the colonial era. This is an excerpt from the book “The Journal and Major Essays of John Woolman.”

Dear young people, choose God for your portion; love his Truth and be not ashamed of it. Choose for your company such who serve him in uprightness and shun as most dangerous the conversation of those whose lives are of an ill savor; for by frequenting such company some hopeful young people have come to great loss and been drawn from less evils to greater, to their utter ruin. In the bloom of youth no ornament is so lovely as that of virtue, nor any enjoyments equal to those which we partake of in fully resigning ourselves to the divine will. These enjoyments add sweetness to all other comforts and give true satisfaction in company and conversation where people are mutually acquainted with it, and as your minds are thus seasoned with the Truth you will find strength to abide steadfast to the testimony of it and be prepared for services in the church.

PRAYER:

Written by Martin Luther (1483-1546), a German professor of theology, composer, priest, monk and leader of the Protestant Reformation.

Lord God, heavenly Father, you know that we are set in the midst of so many and great dangers, that by reason of the frailty of our nature we cannot always stand upright: Grant us such strength and protection, to support us in all danger, and carry us through all temptations; through your Son, Jesus Christ our Lord. Amen.

MEDITATION:

Written by Henri J. M. Nouwen (1932-1996), a Dutch priest, professor, writer, and theologian. This is an excerpt from his work “Reaching Out.”

The basis of the Christian community is not the family tie, or social or economic equality, or shared oppression or complaint, or mutual attraction…but the divine call. The Christian community is not the result of human efforts. God has made us into his people by calling us out of “Egypt” to the “New Land,” out of the desert to fertile ground, out of slavery to freedom, out of our sin to salvation, out of captivity to liberation. All these words and images give expression to the fact that the initiative belongs to God and that he is the source of our new life together.

PRAYER:

Written by Mark D. Roberts, a contemporary author and speaker.

Gracious God, thank you for the gift of what we call the church. Thank you for the community of your people, for our gatherings to worship and celebrate, for the love we share together, for the mission to which you have called us. Help us to see with fresh eyes, Lord, what you have designed us to be together. Help us to see clearly how we can embody and extend your kingdom into the places where we live. Give us the freedom to serve our neighbors, bringing your love, grace, and justice into our common life. No matter what we are called, Lord, may we be your faithful body, living for your purposes and glory in this world. Amen.

MEDITATION:

Written by Mark D. Roberts, a contemporary author and speaker..

Recently, a good friend of mine told me I was unusually open about expressing to others my appreciation for them. I felt grateful for her kind words. I would like to be generous in affirming others, whether in the workplace or at church, in the neighborhood or the shopping mall, among friends or strangers. For example, if I see someone working in a store or a restaurant who is doing a good job, I like to acknowledge that person’s work and thank them. Now, I should be clear that I have not always been like this. My innate shyness used to get in the way of my speaking with strangers. Plus, I was afraid that if I affirmed someone, even a friend or work associate, that person might think I was doing it for my own gain. I did not want to be perceived as a flatterer. I still don’t want to be someone who engages in flattery. In this way, I am like the Apostle Paul and his colleagues. In their letter to the Thessalonian Christians, they mention the fact that while they were in Thessalonica they did not practice flattery: “As you know and as God is our witness, we never came with words of flattery.” Flattery is affirming speech of a particular and pernicious kind. First of all, it is insincere. It is saying something that the speaker really doesn’t think or feel. Second, and perhaps even more importantly, flattery is self-serving. It’s not saying something positive about someone in order to build up that person. Rather, it’s saying something “nice” to get something for oneself. So, flattery is both deceptive and self-serving. This is something that Paul and his associates avoided and so should we as Christ-followers who seek to “speak the truth in love” (Ephesians 4:15). Now, there was a time in my life when my fear of being a flatterer kept me from affirming people even in a genuine and loving way. I was not naturally inclined to notice good things about people or to mention these things to them. But, I’ve been blessed in my life with mentors who were flatterers, but who were generous in their expressions of appreciation for others. People like Lloyd Ogilvie and Howard Butt, Jr. showed me that it is possible to affirm freely while avoiding flattery. (At Laity Lodge, I had the joy of being with both Lloyd and Howard at a retreat in 2007. See the photo.) Of course, I could have learned to affirm without flattery from the Apostle Paul and his colleagues. Though they avoid deceptive and self-serving flattery in their communication with the Thessalonians, the letter writers are actually quite generous in their affirmation of the Thessalonians. This begins in the third verse of the letter when the writers acknowledge the Thessalonians’ “work of faith and labor of love and steadfastness of hope” (1:3). In the second chapter, the Thessalonians are affirmed for having received the gospel as the genuine word of God (2:13). In chapter 4, the writers affirm the Thessalonians for living in a way that pleases God (4:1) and for their exemplary love (4:9-10). Finally, in chapter 5, Paul and his co-writers affirm the Thessalonians for how they are encouraging each other (5:1). Now, if the writers had been doing all of this affirmation in order to get some personal benefit from the Thessalonians, then they would be engaging in flattery. But if their point is to build up and encourage the Thessalonian believers, then what they are doing is exemplary for us. It shows us how we might also affirm each other. Let me conclude by saying that I do receive a certain benefit when I express my appreciation for another person. I do feel a kind of joy when I tell someone why I am grateful for them. Plus, often I receive a positive response from the person I have been affirming, and that adds to my joy. But, even when this doesn’t happen, I feel glad in knowing that my words can be an encouragement to others. So, I try to avoid flattery but affirm freely, yes, to build up others, but also because it gives me joy.

PRAYER:

Written by Mark D. Roberts, the author of today’s meditation.

Gracious God, once again we thank you for the example of Paul, Silvanus, and Timothy. Thank you for their effort to avoid self-serving and deceptive flattery. Thank you also for their demonstration of how we can affirm others in genuine and edifying ways. Lord, please help me refrain from flattery. Even if this is going on around me at work, may I always be truthful in what I say. And may I use my words to build up others for their sake. Help me see the goodness in others and express genuine appreciation for them. Give me new eyes so that I might pay attention to those who serve me in the grocery store, the restaurant, the mechanic’s shop, and so many other places. May I use the agency you have given me to build people up. Amen.

MEDITATION:

Written by Kyle Norman, a contemporary Rector of an Anglican Parish in Canada and author.

When my wife was initially diagnosed with cancer, we immediately called our Bishop. We sat in the living room as my wife spoke of her pain, the cancer diagnosis, and her upcoming journey through chemotherapy. The Bishop listened gracefully and patiently. The only question he asked her was about her prayer life. In raw honesty, she told him that she had been unable to pray since she had been given her diagnosis. She deeply wanted to pray, the words, however, just didn’t come. The bishop responded beautifully. Instead of instructing her in a technique, or exhorting her to “try harder,” he handed some prayer beads to my wife and said, “It’s ok if words don’t come. Simply rub your fingers over these beads. It will be enough.” For the length of her chemo journey, and for a long time afterward, this is exactly what she did. What I hadn’t realized during the bishop’s visit was how much I would struggle with my own prayers during this time. Each evening I would sit in my office and attempt to close my day with prayer. Although this has been my habit for years, it seemed as if everything had changed. Even though I attempted to use a liturgy, with words written down, the words still wouldn’t come; I felt hollow and empty. Every ounce of my spiritual energy had been used to get through the day. Each evening, I would tuck myself in bed thinking that my time of prayer had been a waste; After all, I did nothing, I said nothing, I prayed nothing. Have you ever felt anything like that? Have you ever found yourself struggling with your prayer life, feeling as if you are trying to pray through a great cosmic wall? The feeling that our prayers are hollow and pointless can be frustrating and disheartening. Our prayerlessness seems irredeemable and, in these moments, it’s hard not to condemn ourselves. The Apostle Paul knew about these experiences. He himself struggled with frustration in prayer. In his second letter to the Corinthians, Paul tells of a time when he felt afflicted, burdened by a torment that would not go away. Although he prayed for the thorn in his flesh to disappear, it remained. How disheartening. Yet amid this experience, the words of Jesus came ringing clear “My Grace is sufficient for you, my power is shown in weakness (2Corinthians 12:9). Grace. Grace is not reserved for the perfect and put together; it is designed for the needy. It reaches down to those who feel low, burdened, and overwhelmed. There is no shame in claiming grace. Claiming God’s grace is not a sign of weakness or lack of faith. It is a bold and radical act of trust. We reach out to the one who sits with us, who incarnates himself in the very depths of our hurts and struggles. When we feel we cannot pray, our heavenly Father extends grace over us.  When all we can do is just sit before God, running our fingers over our Bibles, or our prayer beads, it’s enough. Our time before the Lord is never a waste. After all, Jesus knows what it is like to weep in the night. He is recognizing the agonizing cry of “Abba Father!” and “my God, My God why?” He is a man familiar with sorrows, and so in response to ours, he meets us where we are, not where we feel we should be. Our spiritual lives are never static, and so neither are our prayers. Yes, there are times when we are drawn into great intimacy, where we feel caught up in God’s blessing and grace. Then, there are the times when that blissful connection is less apparent. There are times when we find ourselves suffering the fallenness of life. These times are not comments on our spiritual ability or state before God. They just are part of the life we live. The good news is that grace surrounds in these moments. Grace surrounds us in every moment and so grace surrounds us in every type of prayer. Are you struggling in prayer today? What might it look like for you to claim grace? Instead of trying to push through your own silence, perhaps all that is needed is to strip away the vestiges of performance or earning and engage in the simple of actions. Just sit. Hold your bible, close your eyes, and sit with the one who sits with you. No matter what your prayers feel like, you are not alone. Jesus is with you, and he surrounds you with grace.

PRAYER:

Today’s prayer is from a common lectionary from the Vanderbilt Divinity Library.

God of wilderness and water, your Son was baptized and tempted as we are. Guide us through this season, that we may not avoid struggle, but open ourselves to blessing, through the cleansing depths of repentance and the heaven-rending words of the Spirit. Amen.

MEDITATION:

Written by Clarence L. Haynes, Jr., a contemporary author and speaker.

I went to pick up my daughter from school and as I was driving, my mind was drifting, thinking about this word “integrity.” Eventually, I was brought back to a time in my early twenties when I was serving in the children’s ministry at church. One of the leaders handed me a card. I cannot remember why he gave it to me, but I believe it was a thank you for serving. When I opened the card, he had written one sentence in it. I had never heard these words before, but I quickly realized these words were wisdom for life. Here is what he wrote “Character is who you are when no one is watching.” Over the last three decades of my life, those words have always rang true in my heart. For a few moments today, I want you to think about the freedom of integrity. Every one of us has two lives. There is the life you live in front of everyone else (your public life), and there is the life you live behind closed doors (your private life). The perception of who you are is determined by your public life, which is what you show to the world. The reality of who you are is demonstrated in your private life, which only you and God know. Yes, your family and those you live with can see you up close and can peak into some of your private moments, but there are still parts of you they may not know. I want you to let this question simmer in your heart and mind today. Does the public you match the private you? Is the person you show to everyone else, the same person you look at in the mirror every day? I have discovered that the difference between those two people is your character. So where does your character lie? In the Book of Proverbs, Solomon reminds us of the security, and I will add freedom, that come with walking in integrity and living a life of character. To sum it up in my own words, when you walk with integrity you don’t have to look over your shoulder. There is freedom in knowing you don’t have to worry if someone looks at your text messages, or checks your emails, or investigates your finances because everything is above board and there is nothing to hide. Can you feel how liberating that is? This is one reason why integrity matters so much. When you demonstrate integrity in the parts of your life that no one sees, you can walk freely in the parts that everyone sees.  As you look through the channels of history, there are countless tales of people who gave the appearance of being men and women of character and integrity. However, when the curtain was pulled back it exposed something different than what they portrayed in the public eye. This is not the freedom God wants you to live with. People who secretly live in sin or who lack integrity live with a constant nagging in the back of their mind, wondering if or when they will get caught and the truth revealed. This becomes an ensnarement to them. Here is how Solomon wrote it. “An evil man is held captive by his own sins; they are ropes that catch and hold him.” (Proverbs 5:22) Have you ever seen the downward spiral of a person trapped in their own sin? Usually, it compounds, and one sin leads to greater sin which leads to further captivity. The first sin usually requires a cover-up, which leads to more sin in the process. Just think about David and Bathsheba if you need an example. This is not the prison God wants you to live in but thankfully your integrity can unlock the prison door and set you free.  Today I want to issue you a challenge. God is calling you and me to walk with integrity and be people of character. The life of integrity is not always the smoothest or easiest of roads. There will be opportunities to compromise along the way. Just recognize that each compromise makes your footing less and less secure, and it is only a matter of time before your world will begin to crumble around you. But if you will choose to walk with integrity, your feet will stand secure regardless of what comes against you. Remember, the real you is the person you are when no one is watching. Don’t spend your life trying to look the part to please the world. Spend your time trying to be the part to please God.

PRAYER:

Today’s prayer is a Gaelic blessing.

We bathe your palms in the showers of wine, in the crook of the kindling, in the seven elements, in the sap of the tree, in the milk of honey, we place nine pure, choice gifts in your clear beloved face: The gift of form, the gift of voice, the gift of fortune, the gift of goodness, the gift of eminence, the gift of charity, the gift of integrity, the gift of true nobility, the gift of apt speech.

MEDITATION:

Written by Marilyn Brown Oden, a contemporary author. This is an excerpt from her book “Abundance.”

Our journey toward abundant living is like walking a spiritual labyrinth repeatedly, from an ever-deepening inner space. We walk toward the center to be transformed by God’s love; then we walk outward to transform our small space in the world by reflecting God’s love. There is no intention to trick us or get us lost along the journey. But there is mystery. Always mystery. And awe. And amazing grace.

PRAYER:

Written by Lesli White, a contemporary Christian author.

Dear Father, thank you for being everywhere. Thank you for never leaving me to journey alone. Teach me to live in awe of You so that I do not willfully sin. Keep my heart at peace so that I may find comfort in Your presence. Amen.