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Written by Walter Lam, head of the Alliance for African Assistance, a mission supported by the Village Church.

I fled persecution from Uganda, went to Kenya and Italy, and finally arrived in San Diego in 1986. This was the most difficult decision for me; not knowing where I was going and leaving my family behind. Everywhere I went during this challenging time, God had His children welcome me. In San Diego, the La Jolla Presbyterian Church welcomed and resettled me. I praise God for making it possible for my family to join me in San Diego after two years. Two years without them was the most difficult part of my life ever. We started Alliance for African Assistance (AAA) in 1989 to resettle refugees with $7,000 seed money from the Presbytery of San Diego’s Self-Development of People Fund. Since then, AAA has resettled 18,757 refugees from more than 50 countries. Additionally, since the inception, AAA has provided various social and medical services to about 216,000 people. The number of Afghan refugees who had helped our Forces before the fall of Kabul and were resettled by AAA comes to 1336, the largest total number resettled in the State of California. Major support from The Village Community Presbyterian Church and most Presbyterian Churches in San Diego, made it possible for AAA to successfully resettle the large number of Afghans within six months. Today the largest population we serve are Ukrainians mostly women and children fleeing from the war in their country. So far, we have provided services to 600 Ukrainians. I believe that God made my family and I go through the refugee resettlement process in order to prepare me to serve His children fleeing persecution and coming to San Diego.

Prayer:

Written by Rebecca Barlow Jordan, a contemporary Christian author.

I long for your presence, Lord. Narrow my thoughts to include only those things that are honorable, truthful, beautiful, pure, and praiseworthy. I ask for your wisdom to apply these truths to my life morning, noon, and night—literally all through the day. For you are worthy to be praised all the time.

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Written by Matthew H. Patton, a contemporary pastor.  This is an excerpt from his work “The End of Exile: The Old Testament as Cliffhanger.”

The Old Testament ends in a cliffhanger. Remember how much God promised would happen: the magnificent complex of promises we call “the restoration” or “the kingdom of God.” And then consider the fizzling disappointment we discover in Ezra–Nehemiah. What is more, consider how Israel’s recalcitrant sin intensifies the problem: If the only way out of exile is through Israel’s repentance, but the very reason for exile is Israel’s inability to repent, how will the restoration ever come to pass? All this leaves us with an unresolved “To be continued . . .” flavor. But it also leaves us with some insights about why God gave us the Old Testament. First, the story of Israel’s ongoing exile deepens our appreciation for how deep sin’s tyranny goes. Even when Israel was in the depths of their misery and knew that they needed to truly repent to be restored, they could not do so. The allure of their sin was too powerful, the corruption of their hearts too great. Second, Israel’s unending exile underscores their desperate need for God to make the first move. They desperately needed a deliverer, one from the outside who would take the initiative to rescue them from something too powerful for them. Third, we see how everything is riding on God’s steadfast commitment to His covenant promises. God’s recollection of these promises prompted a new beginning long ago. Now, after so much sin and apostasy, Israel’s only hope is that He will act on these promises once again, even in their exile. No wonder that in the depths of Israel’s groaning over the loss of Jerusalem, they found hope in the Lord’s steadfast commitment to His ancient covenants. No wonder that God’s compassion repeatedly emerges in passages about the end of exile. The transition from wrath to grace must begin with His compassion for Israel’s bondage to sin, apart from any worthiness in Israel. Finally, we can now appreciate God’s purposes in the small positive trends in Ezra–Nehemiah. Their mitigated return to the land, the small temple, the dubious gift of the wall—these and all the other attenuated blessings cannot be called the promised restoration. But they are signs of God’s continued regard for His people. He will one day make good on His promises, and therefore these small gifts are pledges of greater things to come…Ezra–Nehemiah is a period of “lightened exile,” where they are still in bondage, but God has shown them that He has not forgotten them, even in the valley of the shadow of death, by allowing them to come back to their land. The curtain closes on the OT amid great anticipation. The promised kingdom must come. How will God finally bring exile to an end once and for all? As they say, to be continued . . .

Prayer:

Written by Paige Deane, a contemporary author.

Lord, you are faithful to me. Your glory outshines everything. Help me to step out in faith for your kingdom and to challenge those I’m discipling to do the same. Do not allow us, your disciples, to grow complacent or prideful. Challenge us to step out in faith and depend on you fully for all that we need. You are worthy of our trust. Your plan is perfect. Cast out all doubt that would hold us back from stepping into all that you have called us to do. We are your servants, help us to be obedient to your Holy Spirit’s convictions. You are God above all creation. You are all powerful, all knowing, and always present. We give you all our adoration and praise for your grace and mercy in our lives. Amen.

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Written by Rev. Dr. Donald Owens, Associate Director, Christ Ministry Center/Safe Harbors Network, which is a mission partner of the Village Church.

Emily is an asylum seeker from Haiti, she has three teens with her. The teens are two females and a male, ages 13, 15, and 16. Emily arrived to Safe Harbors Network from Haiti via Venezuela. I took a particular interest in Emily’s family based on the appearance of the two girls, suspecting a possible disability. I wanted to address my suspicions to Emily. It turned out Emily was highly guarded regarding her family. Initially, Emily was unable to communicate at all regarding her children without starting to cry or would simply not communicate. I learned that the children had not yet been enrolled in school and offered to assist in any way possible. After a few days, Emily came to me about enrolling her children in school. And we went through the process together. We had to have the children vaccinated, complete the school paperwork, and take the documents to the school and manage the enrollment with school staff. Emily speaks Haitian Creole and Spanish, however, Creole is her primary language, so there was a language barrier to manage. It turned out that the children have a medical condition that requires prescribed medications and that was conveyed to the school. Throughout the process, Emily continued to maintain a guarded and stressed demeanor, it was obvious she was stressed and uncomfortable. Finally, everything was submitted, and the children started to attend school. Emily listed me as a person that the children could be released to in case of an emergency. Emily did everything she needed to do to the best of her ability despite being uncomfortable.  For me, there are a couple of spiritual moments that are particularly special. One is knowing that the children were going to go back to school and knowing they will have a chance at a different life when they are adults. The teens were all very excited and eager to go back to school. The second is knowing that Safe Harbors Network was able to make a breakthrough with an asylee who is very guarded based on prior trauma. I ran into Emily shortly thereafter at the church parking lot. She cheerfully greeted me and asked about my family. Then without solicitation, she said, “Thank you.” I felt that the thank you was genuine and heartfelt. The best part of that interaction though was her smile, big and bright as a sunny day.

Prayer:

Written by Father Dan Hartnett, a contemporary priest.  For over 20 years he worked in Peru where he created a Jesuit University in Lima.

God of love and compassion: may we always recognize your spirit: in the refugee family, seeking safety from violence; in the migrant worker, bringing food to our tables; in the asylum-seekers, seeking justice for their families; in the unaccompanied child, traveling in a dangerous world. Give us hearts that break open whenever our brothers and sisters turn to us. Give us hearts that no longer turn deaf to their voices in times of need; Give us eyes to recognize a moment for grace instead of a threat. Give us voices that fail to remain silent but decide instead to advocate prophetically. Give us hands that reach out in welcome, but also in work, for a world of justice until all homelands are safe and secure. Bless us, O Lord. Amen.

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Written by Pete Enns, a contemporary professor of Biblical Studies.

We need to give our crisis a narrative, something to tell ourselves and others so we can make some sense of the pain and find hope for tomorrow. We may tell our story to a friend over coffee or on a blog. We might journal—or even write a book or two. And the Judahites, in the centuries following the return from Babylon, created what would come to be called the Jewish Bible or Christian Old Testament. I don’t mean to suggest that nothing had been written down until this sixth-century national crisis of faith. Certainly, the Israelites long before had written stories, accounts of battles, court records of kings, and poems and songs to express who they were, where they came from, and how their God, Yahweh, is wrapped up in all of it. But it was only in the wake of the crisis of God’s abandonment that they needed to tell their whole story—to make sense of how broken their past had been and how shattered it had become as they wept by the waters of Babylon (as Psalm 137 puts it).  Exile is the changing circumstance that brought the ancient Judahites to their knees and forced them to engage their past and reimagine God for their present and future. The ancient Judahites, who would later come to be called Jews, had to tell their story. They had to account for the crisis, to process it, and to move forward to a better future. That’s how the Bible was born. Out of crisis. And the question that drove these ancient writers and editors was the wisdom question we have been looking at all along: “What is God up to today, right here and now?”

Prayer:

Written by John Baillie (1886-1960) was a Scottish theologian and  a Church of Scotland minister.

For the power Thou hast given me to lay hold of things unseen;

For the strong sense I have that this is not my home;

For my restless heart which nothing finite can satisfy, I give Thee thanks, O God.

For the invasion of my soul by Thy Holy Spirit;

For all human love and goodness that speak to me of thee;

For the fullness of Thy glory outpoured in Jesus Christ; I give Thee thanks O God. Amen.

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Written by Vickie Stone from the Village Church.

Did you ever wonder if Jesus felt in exile? Being in the human form, he certainly experienced all the human conditions, including being separated from his family, separated too perhaps from his heavenly Father.  Recall when Jesus went into the Garden of Gethsemane to pray, knowing what would soon tragically befall Him: “Father, if you are willing, take this cup from me; yet not my will, but yours be done”.

In Jesus’ time, every Jew awaited the day God would come to the world, born of a virgin, be in human form, be despised, and then rejected like the prophet Isaiah had written. Many believed Jesus was the Messiah however many others believed He was a liar. Jesus told them “My Father and I are one” and unbelievers cried, “That is blasphemy!”

Jesus told them “I am the Way, the Truth, and the Life. No one comes to the Father but by me.”  Whispers circulated and cynics cried out even more. Jesus preached to thousands and healed many through His miracles and proclaimed, “I am the Resurrection and the Life. He who believes in me shall never die.” Jesus was aware he was starting a movement and he knew this put him at great risk, yet he stayed true to his convictions. Jesus knew the truth and he did not sway from it. He drew his courage and his strength from God, his father. And he did it through prayer. At a time in His life when he knew prophecy had to be fulfilled, he was on his knees in prayer striving to stay close to his Father in heaven. How often do we pray? We know as followers of Jesus, staying close to him requires a relationship, it requires prayer so that we do not feel separated from him and instead rely on His guidance. When I struggle most, I realize it’s when I’ve let my life get too busy and I’ve exiled myself. I need to return to God In prayer.

Prayer:

Written by Tiffany Thibault, a contemporary writer and Bible Study leader.

Dear Lord, thank you for being gracious and merciful to me. Thank you for the promise that you will not turn your face from me if I return to you. Forgive me Lord for allowing other things to take priority and for taking my focus off you. Help me Lord to obey your commands, to choose your way every time. Let me Lord not be swayed by the choices of those around me, but to keep my eyes always on you. In your name I pray, Amen.

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Written by Richard T. Ritenbaugh, a contemporary pastor and author. This is an excerpt from his book “How to Survive Exile.”

Psalm 137 describes the bitterness of exile into which God forced Judah. Have we ever felt this way? Have we sighed and cried for the abominations of the church? That is what the Judeans who really learned the lesson of the exile did. It absolutely broke them down. They had to sit down and weep. There is something to exile, to scattering, that God finds very good. It is not all grief. We know that God does nothing that is not for our good – either immediately or ultimately. One of the results of exile, if a person responds to it, is repentance, which is what God is looking for. He wants our grief to be turned, as Paul says), into zeal, into putting our whole hearts into our sorrow and then into the fruit that can be built from it. He wants us to get angry that we allowed things to go so far and to clear it out. Anger can be used to scour away sin, to be righteously indignant. We can use it like Drano to clear the pipes and then direct that zeal to become righteous and holy once again, to do the things that God commands. God will do whatever it takes to get us on the same page with Him, and if it means turning our lives upside down, turning us inside out, He will do it because He loves us. He still has us in the palm of His hand. We are still the apple of His eye, but He is not like a modern liberal who will not punish. He is a God who knows how to produce sons and daughters, and sometimes the worst punishments produce the best results. If He thinks the punished person will cooperate and learn the lesson, God is willing to take it that far.

Prayer:

Today’s prayer is from a common lectionary in the Vanderbilt Divinity Library.

God of wilderness and water, your Son was baptized and tempted as we are. Guide us through this season, that we may not avoid struggle, but open ourselves to blessing, through the cleansing depths of repentance and the heaven-rending words of the Spirit. Amen.

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Written by Nanci Hoffman from the Village Church.

When I arrived on the Hikara Maru and looked out over the sea of people on the dock, waiting to welcome their friends and/or relatives who had just arrived across the ocean from Seattle, I was astounded that just about all of them had black hair.  Coming from New Haven, Connecticut, I was used to crowds of multi-colored hair.  Anyway, my aunt picked me up and soon I was ensconced in my dormitory at the International Christian University in Mitaka.  There were about 15 students from the U.S., and we were all enrolled in the intensive Japanese Language course. I remember so vividly that Christmas Eve, after cookies and some caroling at Dr. Troyer’s home, sitting by myself on campus, missing my family so much. At 17 years old, my first Christmas Eve away from home, in a foreign country, I felt so alone.  I missed the Christmas Eve service we always attended at the First Methodist church on the Green, the gathering of friends and family at home, and the warmth of Mom and Dad as we prepared for our Christmas Day. I wanted to be back home with my family. It was cold on the bench, and I remember the tears on my cheeks felt cold. I was starting to feel so miserable.  Then I looked up at the stars and thought that the same stars were shining on Mom and Dad. I remember feeling a warmth radiating through my body as I thought of Mom and Dad singing the Christmas carols that we had sung at Dr. Troyer’s home. I remember feeling comforted knowing that we were celebrating Jesus’ birth together, even though physically separated by thousands of miles.  This happened 67 years ago, but I can still feel the comfort that my 17-year-old body felt on the cold bench, alone in Mitaka.  It was as if the sky was a huge canopy bringing love from one side to the world to the other through Jesus!

Prayer:

Written by Sarah Nicols, a contemporary writer.

Lord, we know whatever place we may find ourselves in today is only temporary, as this is our earthly home, yet we can’t help but long to be somewhere other than where we are. We know you are the Prince of Peace, but when we can’t control where we find ourselves, we tend to feel anxious. Help us release our worry to you and find the peace only you can offer. Help us to be present even in temporary spaces, glorifying you in each place we land.

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Written by Ben Van Arragon, a contemporary pastor.

Although I’ve never needed this advice, I read recently that one of the best ways to avoid a kidnapping is to fight back and make a lot of noise, in order to make it as difficult as possible to be taken. In short: don’t surrender. However, God told the inhabitants of Jerusalem to do the opposite. The Babylonian army had besieged the city. Jeremiah said the last thing Zedekiah and his people expected to hear: “If you will surrender to the officials of the king of Babylon, then your life shall be spared, and this city shall not be burned with fire” (v. 17). God insisted that the exile to Babylon was his plan. His people’s only hope for salvation was surrender, because in surrendering to Babylon, they were surrendering to God. Surrender is the only right response to God’s will, following the commands of the Bible, in every situation keeping in mind that we belong to God, trusting that his saving purposes are in effect even when life is hard. Quoting a proverb, James wrote, “‘God opposes the proud but gives grace to the humble.’ Submit yourselves therefore to God” (James 4:6-7). Surrendering to God does not guarantee that everything will go smoothly. But it does grant the peace of knowing that our lives are unfolding according to his perfect will. The most secure life is a life of surrender to the God who saves.

Prayer:

Today’s prayer is from the United Church of Christ Book of Worship.

God, who is more than we can ever comprehend, help us to seek you, and you alone. Help us to stand before all that we could do and seek what you would do and do that. Lift from us our need to achieve all that we can be and instead, surrender to what you can be in us. Give us ways to refrain from the busyness that will put us on edge and off center, give us today your peace. Amen.

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Written by Roger Sappington, a contemporary author. This is an excerpt from his book “30 days in Exile: Living for Christ with Courage and Expectancy in the West.”

Today, many Christians in America feel as though they have been dropped via a cultural tornado into some strange, chaotic Oz. The place they call home just doesn’t feel familiar anymore…Truth is now subjective or irrelevant. Sexual ethics are Corinthian at best. Civility and decorum in broader public life (and especially in electoral politics) have been thrown by the wayside. Racial tensions appear to be continually on the rise. Religious liberty is in jeopardy. Though many would like to find a pair of ruby red slippers to make their way back to a more comfortable place, that is impossible …  “Kansas” was never as utopic as we remember it. That is not to say that one period may not have been more influenced by Christianity than another, it is simply to point out that in every era since the rebellion in the Garden, idolatry of some kind has held sway over every culture and every nation. This is why the New Testament regularly uses the metaphor of exile to describe the experience of God’s people. This place was never meant to be our home or feel like our home. As the writer of Hebrews wrote of the great men and women of the faith, “they acknowledged that they were strangers and exiles on the earth.”. This world was foreign and unfamiliar to them. The word “exile” in the Greek means resident alien—a person who lives in one nation but holds citizenship elsewhere. And that is true of every Christian; though we happen to live in some nation on earth, our citizenship is in the kingdom of heaven. As Christians in America, we have always been resident aliens. It is just that in recent days that fact has become more and more clear. I know many of you feel discouraged by what you see happening within our culture and how that is affecting people in our churches. Though I, too, am concerned by what I see, I am also hopeful because the Lord continues to remind me of two things. First, he has been bringing to memory some of the historical periods of the Church that were also characterized by hostility from the broader culture. The first three centuries of the Church in the Roman Empire were absolutely representative of this. During that time, the Lord not only sustained his people, but “grew their number and, ultimately, their influence.” Second, the Lord continues to point me to truth from Scripture that settles my anxious heart. Maybe Jesus’ words to Peter are most relevant: “on this rock, I will build my church, and the gates of hell shall not prevail against it” (Matthew 16:18). Regardless of how bad things get, the Church will not only endure, it will prevail.

Prayer:

Written by Mary Lou Kownacki (1942-2023), a Benedictine peace activist and author.

Thank you, Lord, for how you revealed truth about yourself to the people of Athens even through their pagan myths, helping to prepare their hearts for the true Gospel that would be preached to them by Paul. Thank you for Paul’s gentleness in preaching the good news of Jesus in a secular setting, and for his example of getting to know something about the secular culture to which he was bearing witness of the truth. Help me to learn from Paul’s example. Give me a deeper understanding of those around me that will enable me to build bridges rather than walls. Amen.

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Written by Peggy Stackle from the Village Church.

We moved to San Diego in 1965. Golly, could it possibly have been that long ago? I had truly been excited about moving to San Diego County. A new job had moved us here. New house, new neighbors, new schools for the boys. New places to shop! Our new house in Poway was the corner house of the subdivision so we had open space on two sides of the house … and rattle snakes and coyotes. Once the excitement of the move and rearranging of our lives was more or less settled, I realized that I didn’t have any old friends anymore. I just couldn’t get over the feeling of being isolated. There was no one to chat with, no one to ask questions, no one to go with for a cup of coffee. No one if I needed help.

I was born in Burbank, lived there all my life, never moved out of the San Fernando Valley until the day the moving van came and took us to Poway. My parents had been prominent in Burbank, both were involved with the church, the city, and socially active. Everybody knew my sister and me. I suppose I can admit this now, I got out of a ticket when I was 16 because the officer recognized my last name. He asked me if I was “Paul’s daughter” and I meekly nodded my head and said, “uh huh”. He said he wouldn’t give me a ticket, but he was going to tell my dad. My dad laughed when I told him. And he thanked the officer. The first thing I did was go find a church. Then I joined the choir. Finally, friends. And a place where I could settle and worship and grow in our new community.

Prayer:

Written by Candace Crabtree, a contemporary writer.

God, let us come before you with humility and a willingness to obey. Let us put others first and serve our brothers and sisters in Christ. May we seek God first, putting aside our own desires. May we become intercessors for our brothers and sisters in Christ. May we pray more and criticize less. May we be encouragers and uplifters. Amen.

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